The Study of Job: Post One

NOTE * As we continue reading the Bible chronologically, we now pause the story of Genesis and step into the book of Job. Job lived long before Abraham and his story gives us an early and powerful look into faith under fire. It’s a book of raw questions, deep suffering, and unwavering trust. It’s a reminder that God is still near even when everything else falls apart. We’ll return to Genesis after completing the book of Job. *

Devotional Format: I Do – We Do – You Do

Focus: Job 1-5 

Tip: I highly recommend journaling your responses to the questions, prompts, and reflections. Writing them out can help you process more deeply and see how God is working in your life.

This week’s devotion includes:

Chapter 1 – When the Faithful Suffer 

Chapter 2 – The Unseen Spiritual Battle, Suffering, and the Ministry of Presence

Chapter 3 – When Grief Speaks 

Chapter 4 – Judging the Suffering: What Eliphaz Got Wrong

Chapter 5 – Misapplied Truth: The Danger of Jumping to Conclusions

(Remember: This is a once-a-week devotional that can be done in one day or broken up over several days.)

Bible Memory:

Did you memorize last week’s Bible verse?

Hiding God’s Word in our hearts is such a valuable practice. Since I’ve been memorizing Scripture, I’ve experienced so many moments where God brings a specific verse to mind just when I need it most. It’s amazing how He uses His Word to speak into our lives right where we are.

This Week’s Memory Verse — Romans 12:15 (KJV)

Rejoice with them that do rejoice, and weep with them that weep.

I Do – Watch Me Study

Job Chapter 1 

When the Faithful Suffer 

(Read Job Chapter 1 First)

This chapter opens with a glowing description of Job. He is described as perfect and upright. These words don’t mean sinless, but show us that he was morally innocent, had integrity, feared God, and turned away from evil. Job wasn’t a loud or flashy man, he was quiet and faithful.

He had a large, thriving family and many possessions. He was “the greatest of all the men of the east.” But what stood out most to me was his dedication to God and his children. Job regularly offered burnt sacrifices for his children just in case they had sinned during their feasting.

Then we’re taken into a heavenly scene: the sons of God (likely angels) appear before the Lord and Satan is there, too. When God points out Job’s faithfulness, Satan accuses him. “Job only fears You because You’ve blessed him,” he says. “Take it all away, and he’ll curse You to Your face.”

God permits Satan to test Job. Everything Job owns can be touched, but not Job himself.

Why would God allow this? We’re not given a full answer yet, but we’re invited to wrestle with it. One truth is clear to me…God trusted Job’s heart. He knew Job’s faith wasn’t because he was blessed but because of his relationship with God. 

One day the losses begin. Livestock, servants, and finally his children are all taken away from him. One messenger after another brings devastating news. It reminded me of waves crashing over Job with no time to catch his breath.

And yet… what does Job do?

“Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped…” (Job 1:20)

He grieves. And he worships. He says:

“Naked came I out of my mother’s womb, and naked shall I return… the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.”

That line pierces me. Job recognizes everything he had was a gift, not something he earned. And even in devastation, he doesn’t blame God. He worships Him.

I imagine Job’s heart was absolutely shattered. And I believe God’s heart hurt for him, too. This chapter isn’t just about proving Satan wrong. It’s for us. It’s to show what deep faith looks like when everything else is stripped away.

It makes me ask this question – When life hurts, will I curse or bless? Will I pull away from God or fall at His feet in worship?

________________________________________________________________

Job Chapter 2 

The Unseen Spiritual Battle, Suffering, and the Ministry of Presence

(Read Job Chapter 2 First) 

As I studied Job 2, I imagined a courtroom or throne room scene where the sons of God and even Satan had to present themselves before God. It gave me chills thinking that even rebellious, fallen beings like Satan must report to God. This reminds me that God is sovereign over all, including the enemy. Satan cannot act outside of God’s permission. He’s on a leash.

God begins the conversation with Satan and points out Job’s unwavering integrity despite his immense suffering. And then we read something sobering:

“…although thou movedst me against him, to destroy him without cause.” (Job 2:3)

This verse makes it clear God is the one allowing Job’s suffering, not because of punishment, but for purposes Job doesn’t understand. Satan suggests, “Touch his bone and flesh, and he will curse thee to thy face.” (v. 5) and God says:

“Behold, he is in thine hand; but save his life.” (v. 6)

This is complex but important: Satan could not touch Job until God allowed it. God is sovereign even over suffering. It’s Satan who strikes Job in verse 7, but only within God’s limits. That brings both a sobering and comforting truth: God is always in control. 

Verse 8 stopped me in my tracks:

“And he took him a potsherd to scrape himself withal; and he sat down among the ashes.”

Job sat in ashes, scraping his sores with broken pottery. He didn’t complain. He just… scraped. This is heart-wrenching.

In the Bible, ashes symbolize grief, loss, humiliation, and mourning. Job was emotionally, spiritually, and physically devastated and yet, he did not sin with his lips.

Then comes his wife’s reaction:

“Dost thou still retain thine integrity? curse God, and die.”

But Job responds with composure:

“Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10)

Still, he did not sin with his lips. His pain was real and he must have been confused, but his integrity remained.

What happens next deeply convicted me:

Job’s three friends, Eliphaz, Bildad, and Zophar, set out together when they heard of his suffering. Their initial intentions were good. They didn’t just send a message. They didn’t “like” a sad status. They went. They came to mourn with him and comfort him. 

When they saw him from afar, they didn’t even recognize him. Their response was emotional and cultural:

• They wept loudly

• They tore their clothes

• They threw dust on their heads

• And then, they simply sat with him for seven days…

“…and none spake a word unto him: for they saw that his grief was very great.” (Job 2:13)

What an example of the ministry of presence.

Let’s look at how scripture reinforces this:

• Ecclesiastes 4:9–10 

“Two are better than one… For if they fall, the one will lift up his fellow…”

• Romans 12:15 

“Rejoice with them that do rejoice, and weep with them that weep.”

• 2 Corinthians 7:6 

“Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus.”

Quotes That Echo This Truth:

• Henri Nouwen

“When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who… simply were there.”

• C.S. Lewis

“Friendship is born at that moment when one person says to another, ‘What! You too? I thought I was the only one.’”

• Dietrich Bonhoeffer, Life Together

“The physical presence of other Christians is a source of incomparable joy and strength to the believer.”

My Takeaway

This chapter reminds me that I don’t want to be a shallow friend. I want to show up. Grief isn’t always about words. Sometimes, it’s about just being there and sitting with someone in the ashes of their sorrow. That’s what Job’s friends did at first, and it’s a model of empathy I want to follow.

________________________________________________________________

We Do – Let’s Study Together

Job Chapter 3 

When Grief Speaks 

(Read Job Chapter 3 First) 

Now Job finally speaks. After seven days of silence and grief, his sorrow spills out in raw, honest words. He doesn’t curse God, but he curses the day he was born. And as we read his cry, it feels like we’re sitting beside him, hearing the sound of deep suffering.

He says, “Let the day perish wherein I was born” (v. 3). He wishes he had never existed. That might sound extreme unless you’ve ever been so overwhelmed that even waking up felt heavy. Job is not being dramatic. He’s heart broken. 

Job asks questions we’ve maybe asked in our own suffering:

• Why was I even born? (v. 11)

• Why did I live just to experience this pain? (v. 16)

• Why is light given to those who are in misery? (v. 23)

He even imagines death as a peaceful place where the tired finally rest, where the hurting are quieted, where the oppressor can’t reach anymore (vv. 17–19). That stood out to me: Job doesn’t want death because he hates life. He longs for rest. He longs for peace.

Have you ever felt that?

We don’t often talk about these places of the soul, but the Bible does. That tells me that God understands our process of grief or confusion. He put Job’s lament in His holy Word because He meets us there.

Let’s reflect together:

Journal or Discussion Prompts:

•When have you felt like Job? Like your heart was so heavy you didn’t have words for it?

•What do Job’s words teach us about how to process grief and pain with God?

•Do you ever feel like you have to hide your hard emotions from God? Why or why not?

•How does Job’s honesty with God change the way we view “strong” faith?

In verse 25, Job says something especially honest:

“For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.”

That one hit deep. Have you ever feared something happening and then it did? Maybe you’ve been waiting for the other shoe to drop, trying to protect yourself from the “what ifs.” Job reminds us that even those who love and fear the Lord still experience suffering. But God is not gone. He is still with us in the valley.

Reflection:

•What fear have you been carrying that you need to bring into God’s light?

•How can you walk with someone else who is hurting, like Job’s friends did (even if imperfectly)?

•What does this chapter reveal about the importance of showing up for others in their grief, not with answers but just with presence?

Job chapter 3 is a picture of honest grief. It teaches us that lament is not weakness, it’s a way of processing deep pain. Job is still turning to God in faith. He hasn’t walked away. He’s just crying out. And sometimes, that’s the only thing we can do.

________________________________________________________________

Job Chapter 4 

Judging the Suffering: What Eliphaz Got Wrong

(Read Job Chapter 4 First) 

Now we see Job’s first friend, Eliphaz, speak up.

He starts gently enough by asking permission to speak, but his words soon shift from sympathetic to sharp. Eliphaz reminds Job that he has encouraged many people in the past. He says, “You’ve strengthened weak hands, lifted up those who were falling, and offered wise words to others. But now that trouble has come to you… you’re overwhelmed.”

Then Eliphaz challenges Job’s own beliefs:

“Isn’t your fear of God your confidence? Isn’t your hope based on your righteousness?” (Job 4:6, paraphrased)

And then comes the hard part:

Eliphaz claims that no one is ever destroyed without cause. He suggests that people only suffer when they’ve done something to deserve it. He believes that suffering equals sin and that only the wicked reap sorrow.

At first, it sounds reasonable. After all, the Bible does say we reap what we sow (Galatians 6:7). Sin does bring consequences (Proverbs 13:21). But Eliphaz is missing a deeper spiritual reality.

Eliphaz is wrong in assuming that all pain comes from wrongdoing. He doesn’t know what we as readers know from chapters 1 and 2; That Job’s suffering wasn’t because of sin but because of a greater purpose in the unseen spiritual realm.

God wasn’t punishing Job. He was proving Job’s integrity, strengthening his faith, and displaying His glory.

This teaches us something critical: Not all suffering is punishment.

Yes, there are consequences for sin. No doubt that’s real.

But there’s another truth just as real: Sometimes we suffer for righteousness’ sake. Sometimes the testing of our faith is allowed by God for purposes we cannot yet see.

Let’s look at some scripture on that: 

1. 1 Peter 3:14 (KJV) 

 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

2. Job 1:8–12 (KJV)

Job suffers not because he sinned, but because God allowed a test of his faith, saying:

   …there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil…

3. James 1:2–4 (KJV)

My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

4. Romans 8:28 (KJV)

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

So what do we learn from Eliphaz?

Let’s not be quick to play the judge in someone else’s suffering.

Let’s not assume their hardship is the result of sin or disobedience.

Let’s not speak harsh words when someone needs gentle presence.

Instead, let’s offer prayer and grace.

Let’s be a true friend who sits beside someone in sorrow. 

Later in chapter 4, Eliphaz tells Job a “secret” he claims came from a spirit in the night. He says:

Shall mortal man be more just than God? Shall a man be more pure than his maker? (Job 4:17)

While that statement is technically true (no one is more righteous than God), Eliphaz uses it to insult Job. He implies that Job is arrogant for thinking he doesn’t deserve this suffering and that humans are basically so fragile and lowly and they perish forever without any regarding it. 

But Eliphaz misses something big again: God does care. Deeply. He’s not dismissive of us. We are made in His image. He calls us His children.

Matthew 10:29–31 proves this… “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.”

And our influence doesn’t die with us. Eliphaz says when a man dies, “his wisdom perishes,” but we know that’s not true either because a godly life leaves a legacy that touches generations.

Reflection Questions:

•Have you ever assumed someone was suffering because of something they did wrong?

•When a friend is hurting, do you tend to give advice or simply be present?

•Have you ever misjudged a situation without knowing the full story?

Let’s take this as a reminder to be the kind of friend who offers compassion before correction, and prayer before opinions.

________________________________________________________________

You Do – Apply It Personally 

Job Chapter 5 – Misapplied Truth: The Danger of Jumping to Conclusions

Now it’s your turn.

Read through Job Chapter 5 and take some time to think about and journal through the questions below. Ask the Holy Spirit to help show you how to apply them personally to your life.

Summary of Job 5:

In this chapter, Eliphaz continues to speak to Job, assuming that Job’s suffering is the result of hidden sin. He uses a mix of poetic praise for God’s power and harsh assumptions about Job’s guilt. Eliphaz suggests that God disciplines those He loves, which is true in the right context, but wrongly applies it to Job. His words reveal a limited view of suffering and offer both comfort and judgment in the same breath.

It reminds us that even well-meaning people can misapply truth if they don’t understand our full story.

Reflection Questions:

1. Have you ever been misunderstood while going through something          hard?

How did it feel to receive advice that didn’t consider your heart or pain?

2. Have you ever found yourself trying to “fix” someone else’s pain with quick answers or assumptions?

How can we offer comfort without jumping to judgment?

3. In verses 8–16, Eliphaz gives a beautiful description of God’s power, provision, and justice.

Even if his motivation was wrong, what truths about God can you still hold onto?

Example: Verse 13 says, He taketh the wise in their own craftiness…Meaning God sees through human plotting and brings justice in His own way. 

 (1 Cor. 3:19 echoes this truth).

4. Verse 17 talks about God’s correction and discipline.

Can you think of a time when God used hardship to teach or strengthen you?

What’s the difference between punishment and loving discipline?

Eliphaz says, “Happy is the man whom God correcteth,” but in Job’s case, it wasn’t correction. It was a test. God’s discipline comes from love. 

5. Eliphaz assumes that peace, prosperity, and long life are always signs of righteousness.

Do you ever feel tempted to believe that following God should always result in an easy life?

What does the Bible actually say about suffering and growth?

Here are some verses to consider: 

• Romans 5:3–5
• James 1:2–4
• 1 Peter 5:10
• Isaiah 43:2
• Psalm 34:18–19
• 2 Corinthians 4:17
• Genesis 50:20
• Philippians 3:10
• 1 Peter 2:21

6. In verse 1, Eliphaz says, “Call now, if there be any that will answer thee…”

What do you think that says about his attitude toward Job?

I believe it was a sarcastic way of saying, “You’re too far gone and no one will listen to you.” Harsh words when Job needed a friend.

7. In verses 3–5, Eliphaz gives an example of seeing a foolish man thrive and then lose everything. 

I think he’s implying that Job is that foolish man. But he’s wrong, and it shows how dangerous it is to assume someone’s pain means they’re being punished.

After You Reflect:

Eliphaz spoke without compassion. He assumed that Job’s suffering was punishment for sin, and though some of his theology sounded good, it was misapplied. 

But even in his misguided assumptions, we can still learn:

God does bring growth through hardship.

He does rescue the poor, frustrate the wicked, and restore the broken.

But not always on our timeline. 

And not always for the reasons we assume.

God’s comfort often comes not in the removal of pain, but in His presence through it.

So as you consider Job 5, let this be your reminder:

Don’t be too quick to explain someone’s pain. Be quick to sit with them in it. And trust that God knows the whole story even when we don’t.

Key Takeaway: 

Even well-meaning people can say the wrong things when they don’t understand our full story. Eliphaz tried to apply truth without compassion and assumed Job’s suffering was punishment. But Scripture reminds us that not all hardship is the result of sin. God is near in our pain, growing us through it, and working in ways we cannot see. We’re called to trust even when we don’t understand and to offer others grace, not judgment, in their suffering.

Heavenly Father,

We know scripture tell us to rejoice with those who rejoice and to weep with those who weep. Please help us to have more of your heart and compassion for others. Help us to slow down and be present with the people you put in our paths. Thank you for teaching us through Job’s story of what deep faith looks like in blessings and in testing. God, you are sovereign over all and in control of everything and we trust you. Help us not to judge others who are suffering, but offer our prayer and presence instead. Thank you for being near us always and for growing us in times of pain.  

In Jesus’ Name,

Amen